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Forest and Society
Published by Universitas Hasanuddin
ISSN : 25494724     EISSN : 25494333     DOI : -
Core Subject : Agriculture, Social,
Agriculture, Biological Sciences & Forestry Environmental Science Social Sciences
Forest and Society is an international and interdisciplinary journal, which publishes peer-reviewed social, political and economic research relating to people, land, and forests. Forest and Society has main geographic focus on Southeast Asia but we do not limit research possibilities that compare between and across regions.
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Articles 15 Documents
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Search results for , issue "Vol. 6 No. 2 (2022): NOVEMBER" : 15 Documents clear
Agroforestry rubber networks and farmers groups in Phatthalung area in Southern Thailand: A potential for an innovation platform? Eric Penot; Marion Theriez; Isabelle Michel; Uraiwan Tongkaemkaew; Benedicte Chambon
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.12481

Abstract

The study took place in southern Thailand, in Phatthalung province, and is part of “Heveadapt,” a Franco-Thai research project. The aim of this project was to show how smallholder rubber plantations can adapt and remain sustainable in the face of variable climatic conditions and deep changes in socio-economic context. Among the various types of cropping systems, agroforestry practices were identified as promising. Rubber agroforestry systems (AFS) are economically more productive than rubber monocrop plantations and give more flexibility to smallholders, in particular when rubber prices are low, which has been the case since 2013. However, adoption of AFS during the mature period of the plantations is very low in Thailand. The policy to boost rubber agroforestry practices still needs to be developed with all local stakeholders. The objectives of the study were to identify the possibilities and capacities to use current AFS dynamic networks as a basis to set up a rubber agroforestry innovation platform. The research team studied: i) farmers’ collective organizations, groups or networks with rubber AFS partially or entirely and ii) the social dynamic enabling the sharing of knowledge and know-how. An individual producer’s grid, with original farmers or strong knowledge with ease of sharing, was also studied. The role of local institutions involved in the promotion of rubber AFS was also analyzed. This allowed us to design an innovation platform and to define activities that suit the socio-economic context of Phatthalung province. The main aims of the platform are to promote cooperation among innovative producers and the transmission between them of knowledge and know-how about rubber AFS. This could an efficient tool that Thai rubber institutions could set up to encourage the adoption of rubber AFS by farmers.
Global biodiversity-related conventions on facilitating biodiversity conservation in Vietnam Do Quang Tung; Felipe Bravo; Rosario Sierra-de-Grado; Hoang Van Sam
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.14473

Abstract

Global biodiversity-related conventions have positively influenced nature conservation in Vietnam. Adherence to international policies and strategies is one of the critical motivations for reducing biodiversity loss. As highlighted in Aichi Target 11, protected areas are central for this effort and Vietnam is not an exception. In this study we reflect on and suggest how this Target can be most effectively pursued in Vietnam. Of which, besides remaining the status of special-use forests, uplifting protection forests, especially focusing on forest areas which are in rich biodiversity condition, to special-use forests category should be a priority.
Poured from the Sky: The Story of Traditional Ecological Knowledge in Cérékang Forest Conservation Andi Muhammad Akhmar; Fathu Rahman; Supratman Supratman; Husain Hasyim; M. Nawir
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.15176

Abstract

The Cérékang people are often used as an example of how Indigenous Peoples successfully carry out traditional conservation of customary forests. This article aims to investigate the conditions that sustain the forest conservation in Cérékang by using Berkes’s (2008) concept of traditional ecological knowledge (TEK) and Houde’s (2007) six dimensions of TEK as the framework. Data collections were obtained through literature review, direct observation, in-depth interviews, and focus group discussions with key informants. The results of the study are as follows: First, the mythical construction around the area of forest is connected to their cosmology and stories of origin associated with the La Galigo epic, and the Cérékang people have developed protective attitudes towards forests consistent with the term “sacred ecology”. Second, such an attitude is endured by the ethics that respect the intimate relationship between humans, nature, and spiritual realms, which is subsequently manifested through prohibitions to enter the sacred forest except for ritual. This implies that the Cérékang people rely on symbolic knowledge, not technical knowledge, to protect the forest. The protected forest does not only provide cultural ecosystem services but also regulates services that indirectly benefit the Cerekang People such as flood prevention. Yet, the uncertain legal status of the sacred forest and the activities of a mining company around the area pose threats for continued conservation efforts. Consequently, to exercise direct control over the sacred forest area, new community organizations are integrated with customary institutions formed with support from NGOs, local government, and universities. This can be seen as their adaptation strategy to survive and conserve the forest amid ongoing challenges.
Impacts of Payment for Forest Ecosystem Services on Local livelihoods in A Luoi District, Thua Thien Hue Province, Viet Nam Pham Thu Thuy; Phuoc Duong; Le Thi Thanh Thuy
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.18808

Abstract

This paper analyses the impacts of the national Payment for Forest Environmental Services (PFES) policy in A Luoi district, Thua Thien Hue province, Viet Nam. There are mixed impacts of PFES in A Luoi district. While some surveyed households have experienced increases in income since PFES, for many other incomes have fallen. Our findings show PFES impacts on local communities and individuals are limited because most forest areas are managed by state agencies, leaving only 17.9% of PFES payments being channeled to these groups, while the rest goes to state government agencies and commune people’s committees. This disparity in PFES payments has further widened the income gap between state agencies and local households.  PFES payments currently contribute little to household incomes, averaging only 2.64% of total earnings. PFES has little impact and additionality in advancing land tenure security and reducing natural forest product exploitation for generating income as impacts are similar to those found in non-PFES villages. PFES poverty reduction impacts vary from village to village, but in general, percentages of poor households receiving PFES payments range from 1% to 59%.
Assessing Integration of Science in Policy-Making Process of the Utilization of Abandoned Lands in Indonesia: Case of Bogor Regency Handian Purwawangsa; Dodik Ridho Nurrochmat; Hariadi Kartodihardjo; Ernan Rustiadi
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.19295

Abstract

Science cannot directly influence policy without a process of knowledge transfer and integration into policy-making called the science-policy interface. On the other hand, not all scientists intend to use their knowledge and findings to influence policy-makers. This condition causes a gap between science and policy. The main objective of this study is to identify various "knowledge products" that have varying amounts of policy space, understand the power relations between actors, and identify and analyze the process of integrating knowledge products into the policy-making process for abandoned land in Bogor Regency. The primary method used in this study is the RAPID (Research and Policy in Development) analytical framework. The study indicates that policy-makers will adopt the scientific evidence if they follow their organization's Main Performance Indicators (KPI) or gain political or economic benefits. The role of the lower-level bureaucracy as the implementing agency is crucial in the policy adoption process. The people "behind the organization" and "policy intrapreneurs" have an essential role in integrating scientific knowledge and policy. Scientific products, such as modeling, are often more effective in convincing policy-makers. The scientific evidence will become good advice and have a more significant impact when they meet policy-makers' interests. The study concludes that it is challenging to integrate science into policy-making without mutual trust amongst formal and informal network actors who have access to policy-makers to utilize abandoned lands in Bogor Regency.
Injustice against Women in a Social Forestry Program: Case Studies from Two Indonesian Villages Dadang Anugrah; Andi Vika Faradiba Muin; Irlan Irlan; Muhammad Agung Tomasina; Nurul Azila; Nurhady Sirimorok; Novaty Eny Dungga; Syamsu Alam
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.20006

Abstract

Social forestry programs, aimed to reduce poverty in forest communities while maintaining the forest function, are increasingly incorporating gender issues and responsiveness. By design, social forestry program is supposed to promote justice and equality for forest users, but on the ground discriminatory practices against women are occurring. Drawing case study from two Indonesian villages, this study examined the extent of discrimination against women in the implementation of the state social forestry programs. In-depth interviews, observations, and focused group discussions were conducted to collect the data from the villages to analyze the extent of discriminatory practices by using a social justice framework with a three-dimensional approach, namely recognition, representation, and participation, as well as distribution. This study found that women were not recognized as the primary users of forest land (not considered as farmers), low representation and participation of women in the Social Forestry Groups, and unequal distribution of benefits between women and men in obtaining assistance and participation in training for capacity building. Furthermore, gender based discrimination and inequality in social forestry are influenced by local social constructions in the form of patriarchal culture and religious belief. Finally, discrimination against women can take place even in state programs designed to bring justice in the context of joint forestry management, and the formal programs with a degree of gender responsive elements can be succumbed to biased local informal institutions and beliefs.
COVID-19 Pandemic: Impacts, Craftsmen’s Living Strategies, and Economic Recovery of Bamboo Handicraft Enterprise in Gunungkidul, Indonesia Marcellinus Utomo; Aris Sudomo; Levina Augusta Geraldine Pieter; Dewi Maharani; Dila Swestiani; Carmen Minerva Siagian; Rizki Ary Fambayun; Aulia Perdana; James Michael Roshetko
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.20599

Abstract

The COVID-19 pandemic has affected the household bamboo handicraft industry in rural areas. A comprehensive study was conducted to identify impacts, living strategies, and economic recovery; the findings will be used as a basis to recommend supporting policy to create a more resilient bamboo handicraft business. This study applied phenomenological approach to interpret the social impacts of the COVID-19 pandemic. In December 2021, 30 bamboo craftsmen in Semin Village, Gunungkidul, Yogyakarta Special Province were interviewed. Results show that 96.7% of bamboo craftsmen experienced a decrease in profit, with 46.6% reporting no order for a long period. The profit earned by craftsmen decreased by 76.50%. Bamboo craftsmen adapted to the COVID-19 pandemic by minimizing capital expenses, creating innovations marketing in options (i.e., direct sales, selling online) and focusing on alternative income sources (farming, hunting and gathering, selling food, and becoming laborers) to survive. As the spread of the virus was controlled, leading to the relaxation of restrictions on economic activities, the bamboo industry in Semin has entered an economic recovery phase. Currently, the average profit has reached 66.18%, compared to the profit earned in normal pre-pandemic situation. We believe the government should facilitate craftsmen to build their capacity in e-commerce, export mechanism, market network creation, tool acquisition, and English proficiency. This would enhance the bamboo handicraft industry in Semin to be more resilient facing future challenges
The Pagoda of the Gods: A case for Indigenous Karen sacred sites as Special Cultural Zones along Thailand’s borders Suwichan Phatthanaphraiwan; Lilly Zeitler; Benjamin Fairfield
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.20962

Abstract

Burgeoning recognition of Indigenous traditional ecological knowledge and livelihood practices have led to ‘Special Cultural Zone’ designations for some traditionally Indigenous lands in Thailand. Simultaneously, the Thai government has designated 10 Special Economic Zones (SEZs) to bolster trade and investments along its borders without acknowledging the pre-existence of Indigenous peoples. SEZs intersect with sites of notable cultural significance, such as Kho Pho Lu (Pagoda of the Gods), a sacred site for Indigenous Karen near Mae Sot in Tak province. Detailed ethnographic and interview findings show the resilience of these sacred sites and embedded ritualistic place-making practices that persist despite a legacy of Indigenous displacement. Ethnobotanical findings of 39 sampled taxa in the sacred forest of Kho Pho Lu indicate that cultural and spiritual practices support local biodiversity conservation. Potential biocultural conservation approaches include the adoption of ‘Special Cultural Zones’ to promote Indigenous well-being and the preservation of biocultural diversity in Thailand.
Soil mapping by farmers in a Thai-Lao village in Northeast Thailand: A test of an ethnopedological research method Sujitra Yodda; Suwit Laohasiriwong; Terry Rambo
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.21887

Abstract

Having farmers draw soil maps of their communities has been frequently advocated as a faster, cheaper alternative to scientific soil surveying in developing countries. However, research on the extent to which farmers share common mental soil maps and the extent to which these match scientific maps is lacking. In this study, 11 Thai-Lao farmers were individually asked to draw maps showing the location of different types of soil in their village, and two groups of four farmers each were assembled to draw soil maps collectively. The maps were very different from each other and the extent to which they matched scientific categorizations of village soils was low. The maps of the individual farmers depicted two to five types of soil occupying two to seven zones. The map of one group depicted two types of soil in two zones, while the map of the other group depicted four types of soil in seven zones. When the soil zones on the maps drawn by the individual farmers were compared with scientific categorization of the soils at 26 sampling points, agreement was low, with an average of 11.6 full and partial matches. The performance of the group maps was not necessarily better: One group map had no full matches and only five partial matches while the other group map had 19 full and partial matches. In view of this heterogeneity in the soil knowledge of community members, ways must be found to identify the most knowledgeable farmers to draw the maps if farmer soil mapping is to be a useful research tool. This study found that the maps drawn by individuals who have had worked as hired laborers on plots in many parts of their village were generally more reliable than those drawn by farmers who had only worked on their own plots.
Pengataa, ToKaili Customary Spatial Planning: A record of tropical settlements in Central Sulawesi, Indonesia Zaenal Sirajuddin; Puteri Fitriaty; Zhenjiang Shen
Forest and Society Vol. 6 No. 2 (2022): NOVEMBER
Publisher : Forestry Faculty, Universitas Hasanuddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24259/fs.v6i2.14310

Abstract

Indonesia has experienced multiple disasters induced by several active tectonic faults that cause earthquakes. Central Sulawesi, one of Indonesia's Province, has an active fault known as the Palu-Koro fault. This fault periodically causes disasters (i.e. earthquakes, tsunamis, liquefaction, and landslides). The co-occurrence of these four disasters is locally termed Nalodo. ToKaili – the native tribe that inhabited Central Sulawesi Province – has faced these hazards for generations and formulated local wisdom to minimise their impacts. This local wisdom is called Pengataa. Pengataa serves as a guideline for environmental management, such as determining the location of settlements in consideration of hazards and the environmental equilibrium. This study explores the customary spatial planning (Pengataa) of ToKaili in responding to natural disasters according to disaster records evidence, including the 2018 Palu disaster. This study uses a qualitative method and finds the role of Pengataa in organising ToKaili settlements to minimise the impact of disasters that are free from the effects of Nalodo. This study conveys that customary spatial planning of ToKaili is worthy of considering in the planning of residential areas, especially in relation to natural disasters.

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